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March 6, 2007

Forgive Me If You Think Me Insensitive Senator Obama - But Haven't Blacks Played The 'Victim Card' Long Enough?

From the very day of Obama's Feb. 10 presidential announcement, I've had reservations about his membership in the Afrocentric Trinity United Church of Christ in Chicago and his allegiance to the teachings of his spiritual mentor, the Rev. Jeremiah A. Wright Jr. (Trinity United more resembles a cult than a church, and clearly embraces things African above things American).

Obama's position on the Iraq war and the War on Terror had already soured me on the man, after all, who in his right mind could consider a man for president who attempts to deceive the American public with "bait and switch" statements to suit his political agenda, such as recently described by Edwin A. Sumcad in The American Spectator:

Before The Chicago Council on Global Affairs, Obama said, "... [T]here is no military solution to this war [in Iraq] ..." absolute negation, "... all the troops in the world won't be able to force Shia, Sunni, and Kurd to sit down at a table, resolve their differences, and forge a lasting peace ..." absolute negation.

In the next breath, Obama's war-rescue solution in the same speech was "... to pressure the Iraqi leadership to finally come to a political agreement between the warring factions that can create some sense of stability in the country and bring this conflict under control..." absolute opposite positive to the negative statements in the same declaration.

It is the "bait-and-swith" Obama who is talking, also notorious for his double-talk antics to capture the attention of the American public. The "bait" in what he said was, nothing could force the Shia, Sunni and Kurd warring factions to sit down and settle their differences, and the "switch" was, to pressure them to come to a political agreement ... to bring the conflict under control ... to "forge a lasting peace." The first false negative was crazy, the second negated possibility, was crazier, typical of the notorious Obama oxymoron.

So given that I already had serious concerns over position(s) on Iraq, I was alert to other possible dangers such as Obama's apparent embracement of the teachings of the Trinity United Church of Christ. After all, we're not talking about just a church where one goes to worship Jesus Christ, we're talking about a church that is much more than simply afrocentric, it's African-centric. As Eric Rush has said at the Post Chronicle, one could argue that this organization worships things African to a far greater degree than they do Christ, and gives the impression of being a separatist "church" in the same vein as do certain supremacist "white brethren" churches - or even Louis Farrakhan's Nation of Islam. And if I had any doubts that such a Black separatist/supremacist vein runs deep in Obama's personal philosophy and world view, they all disappeared when I heard and read his Selma speech which is steeped in Black supremicisms and Black victim-hood, and delivered in a disingenuous contrived Southern accent. In referencing Joshua and painting Blacks as the Joshua generation, from the very first words out of his mouth he finessed his audience to think of him as "one of them," and that they the victims (assuming of white rule and white racism) must, as Blacks, fight a proverbial battle of Jericho while, like Moses, lead the "people" (obviously referring to Blacks, not Americans) out of a wilderness (implying Blacks are of a nation in themselves?). Obama's moving speech is deceptive, and he does a good job of carefully blending Black nationalism and victim-hood in with a spattering of patriotic mumbo-gumbo:

SELMA, ALA.--From the pulpit of the historic Brown Chapel A.M.E. church, White House hopeful Barack Obama talks about the job of the "Joshua generation" and his own claim to a place in the civil rights movement.

... Here today, I must begin because at the Unity breakfast this morning I was saving for last and the list was so long I left him out after that introduction. So I'm going to start by saying how much I appreciate the friendship and the support and the outstanding work that he does each and every day, not just in Capitol Hill but also back here in the district. Please give a warm round of applause for your Congressman Artur Davis.

It is a great honor to be here. Reverend Jackson, thank you so much. To the family of Brown A.M.E, to the good Bishop Kirkland, thank you for your wonderful message and your leadership.

I want to acknowledge one of the great heroes of American history and American life, somebody who captures the essence of decency and courage, somebody who I have admired all my life and were it not for him, I'm not sure I'd be here today, Congressman John Lewis.

I'm thankful to him. To all the distinguished guests and clergy, I'm not sure I'm going to thank Reverend Lowery because he stole the show. I was mentioning earlier, I know we've got C.T. Vivian in the audience, and when you have to speak in front of somebody who Martin Luther King said was the greatest preacher he ever heard, then you've got some problems.

And I'm a little nervous about following so many great preachers. But I'm hoping that the spirit moves me and to all my colleagues who have given me such a warm welcome, thank you very much for allowing me to speak to you here today.

You know, several weeks ago, after I had announced that I was running for the Presidency of the United States, I stood in front of the Old State Capitol in Springfield, Illinois; where Abraham Lincoln delivered his speech declaring, drawing in scripture, that a house divided against itself could not stand.

And I stood and I announced that I was running for the presidency. And there were a lot of commentators, as they are prone to do, who questioned the audacity of a young man like myself, haven't been in Washington too long.

And I acknowledge that there is a certain presumptuousness about this.

But I got a letter from a friend of some of yours named Reverend Otis Moss Jr. in Cleveland, and his son, Otis Moss III is the Pastor at my church and I must send greetings from Dr. Jeremiah A. Wright Jr. but I got a letter giving me encouragement and saying how proud he was that I had announced and encouraging me to stay true to my ideals and my values and not to be fearful.

And he said, if there's some folks out there who are questioning whether or not you should run, just tell them to look at the story of Joshua because you're part of the Joshua generation.

So I just want to talk a little about Moses and Aaron and Joshua, because we are in the presence today of a lot of Moseses. We're in the presence today of giants whose shoulders we stand on, people who battled, not just on behalf of African Americans but on behalf of all of America; that battled for America's soul, that shed blood , that endured taunts and formant and in some cases gave -- torment and in some cases gave the full measure of their devotion.

Like Moses, they challenged Pharaoh, the princes, powers who said that some are atop and others are at the bottom, and that's how it's always going to be.

There were people like Anna Cooper and Marie Foster and Jimmy Lee Jackson and Maurice Olette, C.T. Vivian, Reverend Lowery, John Lewis, who said we can imagine something different and we know there is something out there for us, too.

Thank God, He's made us in His image and we reject the notion that we will for the rest of our lives be confined to a station of inferiority, that we can't aspire to the highest of heights, that our talents can't be expressed to their fullest. And so because of what they endured, because of what they marched; they led a people out of bondage.

They took them across the sea that folks thought could not be parted. They wandered through a desert but always knowing that God was with them and that, if they maintained that trust in God, that they would be all right. And it's because they marched that the next generation hasn't been bloodied so much.

It's because they marched that we elected councilmen, congressmen. It is because they marched that we have Artur Davis and Keith Ellison. It is because they marched that I got the kind of education I got, a law degree, a seat in the Illinois senate and ultimately in the United States senate.

It is because they marched that I stand before you here today. I was mentioning at the Unity Breakfast this morning, my -- at the Unity Breakfast this morning that my debt is even greater than that because not only is my career the result of the work of the men and women who we honor here today. My very existence might not have been possible had it not been for some of the folks here today. I mentioned at the Unity Breakfast that a lot of people been asking, well, you know, your father was from Africa, your mother, she's a white woman from Kansas. I'm not sure that you have the same experience.

And I tried to explain, you don't understand. You see, my Grandfather was a cook to the British in Kenya. Grew up in a small village and all his life, that's all he was -- a cook and a house boy. And that's what they called him, even when he was 60 years old. They called him a house boy. They wouldn't call him by his last name.

Sound familiar?

He had to carry a passbook around because Africans in their own land, in their own country, at that time, because it was a British colony, could not move about freely. They could only go where they were told to go. They could only work where they were told to work.

Yet something happened back here in Selma, Alabama. Something happened in Birmingham that sent out what Bobby Kennedy called, "Ripples of hope all around the world." Something happened when a bunch of women decided they were going to walk instead of ride the bus after a long day of doing somebody else's laundry, looking after somebody else's children. When men who had PhD's decided that's enough and we're going to stand up for our dignity. That sent a shout across oceans so that my grandfather began to imagine something different for his son. His son, who grew up herding goats in a small village in Africa could suddenly set his sights a little higher and believe that maybe a black man in this world had a chance.

What happened in Selma, Alabama and Birmingham also stirred the conscience of the nation. It worried folks in the White House who said, "You know, we're battling Communism. How are we going to win hearts and minds all across the world? If right here in our own country, John, we're not observing the ideals set fort in our Constitution, we might be accused of being hypocrites." So the Kennedy's decided we're going to do an air lift. We're going to go to Africa and start bringing young Africans over to this country and give them scholarships to study so they can learn what a wonderful country America is.

This young man named Barack Obama got one of those tickets and came over to this country. He met this woman whose great great-great-great-grandfather had owned slaves; but she had a good idea there was some craziness going on because they looked at each other and they decided that we know that the world as it has been it might not be possible for us to get together and have a child. There was something stirring across the country because of what happened in Selma, Alabama, because some folks are willing to march across a bridge. So they got together and Barack Obama Jr. was born. So don't tell me I don't have a claim on Selma, Alabama. Don't tell me I'm not coming home to Selma, Alabama.

I'm here because somebody marched. I'm here because you all sacrificed for me. I stand on the shoulders of giants. I thank the Moses generation; but we've got to remember, now, that Joshua still had a job to do. As great as Moses was, despite all that he did, leading a people out of bondage, he didn't cross over the river to see the Promised Land. God told him your job is done. You'll see it. You'll be at the mountain top and you can see what I've promised. What I've promised to Abraham and Isaac and Jacob. You will see that I've fulfilled that promise but you won't go there.

We're going to leave it to the Joshua generation to make sure it happens. There are still battles that need to be fought; some rivers that need to be crossed. Like Moses, the task was passed on to those who might not have been as deserving, might not have been as courageous, find themselves in front of the risks that their parents and grandparents and great grandparents had taken. That doesn't mean that they don't still have a burden to shoulder, that they don't have some responsibilities. The previous generation, the Moses generation, pointed the way. They took us 90% of the way there. We still got that 10% in order to cross over to the other side. So the question, I guess, that I have today is what's called of us in this Joshua generation? What do we do in order to fulfill that legacy; to fulfill the obligations and the debt that we owe to those who allowed us to be here today?

Now, I don't think we could ever fully repay that debt. I think that we're always going to be looking back; but, there are at least a few suggestions that I would have in terms of how we might fulfill that enormous legacy. The first is to recognize our history. John Lewis talked about why we're here today. But I worry sometimes -- we've got black history month, we come down and march every year, once a year, we occasionally celebrate the various events of the civil rights movement, we celebrate Dr. Kings birthday but it strikes me that understanding our history and knowing what it means is an everyday activity.

Now, I don't think we could ever fully repay that debt. I think that we're always going to be looking back, but there are at least a few suggestions that I would have in terms of how we might fulfill that enormous legacy. The first is to recognize our history. John Lewis talked about why we're here today. But I worry sometimes -- we've got black history month, we come down and march every year, once a year. We occasionally celebrate the various events of the Civil Rights Movement, we celebrate Dr. King's birthday, but it strikes me that understanding our history and knowing what it means, is an everyday activity.

Moses told the Joshua generation; don't forget where you came from. I worry sometimes, that the Joshua generation in its success forgets where it came from. Thinks it doesn't have to make as many sacrifices. Thinks that the very height of ambition is to make as much money as you can, to drive the biggest car and have the biggest house and wear a Rolex watch and get your own private jet, get some of that Oprah money. And I think that's a good thing. There's nothing wrong with making money, but if you know your history, then you know that there is a certain poverty of ambition involved in simply striving just for money. Materialism alone will not fulfill the possibilities of your existence. You have to fill that with something else. You have to fill it with the golden rule. You've got to fill it with thinking about others. And if we know our history, then we will understand that that is the highest mark of service.

Second thing that the Joshua generation needs to understand is that the principles of equality that were set fort and were battled for have to be fought each and every day. It is not a one-time thing. I was remarking at the unity breakfast on the fact that the single most significant concern that this justice department under this administration has had with respect to discrimination has to do with affirmative action. That they have basically spent all their time worrying about colleges and universities around the country that are given a little break to young African Americans and Hispanics to make sure that they can go to college, too.

I had a school in southern Illinois that set up a program for PhD's in math and science for African Americans. And the reason they had set it up is because we only had less than 1% of the PhD's in science and math go to African Americans. At a time when we are competing in a global economy, when we're not competing just against folks in North Carolina or Florida or California, we're competing against folks in China and India and we need math and science majors, this university thought this might be a nice thing to do. And the justice department wrote them a letter saying we are going to threaten to sue you for reverse discrimination unless you cease this program.

And it reminds us that we still got a lot of work to do, and that the basic enforcement of anti-discrimination laws, the injustice that still exists within our criminal justice system, the disparity in terms of how people are treated in this country continues. It has gotten better. And we should never deny that it's gotten better. But we shouldn't forget that better is not good enough. That until we have absolute equality in this country in terms of people being treated on the basis of their color or their gender, that that is something that we've got to continue to work on and the Joshua generation has a significant task in making that happen.

Third thing -- we've got to recognize that we fought for civil rights, but we've still got a lot of economic rights that have to be dealt with. We've got 46 million people uninsured in this country despite spending more money on health care than any nation on earth. It makes no sense. As a consequence, we've got what's known as a health care disparity in this nation because many of the uninsured are African American or Latino. Life expectancy is lower. Almost every disease is higher within minority communities. The health care gap.

Blacks are less likely in their schools to have adequate funding. We have less-qualified teachers in those schools. We have fewer textbooks in those schools. We got in some schools rats outnumbering computers. That's called the achievement gap. You've got a health care gap and you've got an achievement gap. You've got Katrina still undone. I went down to New Orleans three weeks ago. It still looks bombed out. Still not rebuilt. When 9/11 happened, the federal government had a special program of grants to help rebuild. They waived any requirement that Manhattan would have to pay 10% of the cost of rebuilding. When Hurricane Andrew happened in Florida, 10% requirement, they waived it because they understood that some disasters are so devastating that we can't expect a community to rebuild. New Orleans -- the largest national catastrophe in our history, the federal government says where's your 10%?

There is an empathy gap. There is a gap in terms of sympathizing for the folks in New Orleans. It's not a gap that the American people felt because we saw how they responded. But somehow our government didn't respond with that same sense of compassion, with that same sense of kindness. And here is the worst part, the tragedy in New Orleans happened well before the hurricane struck because many of those communities, there were so many young men in prison, so many kids dropping out, so little hope.

A hope gap. A hope gap that still pervades too many communities all across the country and right here in Alabama. So the question is, then, what are we, the Joshua generation, doing to close those gaps? Are we doing every single thing that we can do in Congress in order to make sure that early education is adequately funded and making sure that we are raising the minimum wage so people can have dignity and respect?

Are we ensuring that, if somebody loses a job, that they're getting retrained? And that, if they've lost their health care and pension, somebody is there to help them get back on their feet? Are we making sure we're giving a second chance to those who have strayed and gone to prison but want to start a new life? Government alone can't solve all those problems, but government can help. It's the responsibility of the Joshua generation to make sure that we have a government that is as responsive as the need that exists all across America. That brings me to one other point, about the Joshua generation, and that is this -- that it's not enough just to ask what the government can do for us-- it's important for us to ask what we can do for ourselves.

One of the signature aspects of the civil rights movement was the degree of discipline and fortitude that was instilled in all the people who participated. Imagine young people, 16, 17, 20, 21, backs straight, eyes clear, suit and tie, sitting down at a lunch counter knowing somebody is going to spill milk on you but you have the discipline to understand that you are not going to retaliate because in showing the world how disciplined we were as a people, we were able to win over the conscience of the nation. I can't say for certain that we have instilled that same sense of moral clarity and purpose in this generation. Bishop, sometimes I feel like we've lost it a little bit.

I'm fighting to make sure that our schools are adequately funded all across the country. With the inequities of relying on property taxes and people who are born in wealthy districts getting better schools than folks born in poor districts and that's now how it's supposed to be. That's not the American way. but I'll tell you what -- even as I fight on behalf of more education funding, more equity, I have to also say that , if parents don't turn off the television set when the child comes home from school and make sure they sit down and do their homework and go talk to the teachers and find out how they're doing, and if we don't start instilling a sense in our young children that there is nothing to be ashamed about in educational achievement, I don't know who taught them that reading and writing and conjugating your verbs was something white.

We've got to get over that mentality. That is part of what the Moses generation teaches us, not saying to ourselves we can't do something, but telling ourselves that we can achieve. We can do that. We got power in our hands. Folks are complaining about the quality of our government, I understand there's something to be complaining about. I'm in Washington. I see what's going on. I see those powers and principalities have snuck back in there, that they're writing the energy bills and the drug laws.

We understand that, but I'll tell you what. I also know that, if cousin Pookie would vote, get off the couch and register some folks and go to the polls, we might have a different kind of politics. That's what the Moses generation teaches us. Take off your bedroom slippers. Put on your marching shoes. Go do some politics. Change this country! That's what we need. We have too many children in poverty in this country and everybody should be ashamed, but don't tell me it doesn't have a little to do with the fact that we got too many daddies not acting like daddies. Don't think that fatherhood ends at conception. I know something about that because my father wasn't around when I was young and I struggled.

Those of you who read my book know. I went through some difficult times. I know what it means when you don't have a strong male figure in the house, which is why the hardest thing about me being in politics sometimes is not being home as much as I'd like and I'm just blessed that I've got such a wonderful wife at home to hold things together. Don't tell me that we can't do better by our children, that we can't take more responsibility for making sure we're instilling in them the values and the ideals that the Moses generation taught us about sacrifice and dignity and honesty and hard work and discipline and self-sacrifice. That comes from us. We've got to transmit that to the next generation and I guess the point that I'm making is that the civil rights movement wasn't just a fight against the oppressor; it was also a fight against the oppressor in each of us.

Sometimes it's easy to just point at somebody else and say it's their fault, but oppression has a way of creeping into it. Reverend, it has a way of stunting yourself. You start telling yourself, Bishop, I can't do something. I can't read. I can't go to college. I can't start a business. I can't run for Congress. I can't run for the presidency. People start telling you-- you can't do something, after a while, you start believing it and part of what the civil rights movement was about was recognizing that we have to transform ourselves in order to transform the world. Mahatma Gandhi, great hero of Dr. King and the person who helped create the nonviolent movement around the world; he once said that you can't change the world if you haven't changed.

If you want to change the world, the change has to happen with you first and that is something that the greatest and most honorable of generations has taught us, but the final thing that I think the Moses generation teaches us is to remind ourselves that we do what we do because God is with us. You know, when Moses was first called to lead people out of the Promised Land, he said I don't think I can do it, Lord. I don't speak like Reverend Lowery. I don't feel brave and courageous and the Lord said I will be with you. Throw down that rod. Pick it back up. I'll show you what to do. The same thing happened with the Joshua generation.

Joshua said, you know, I'm scared. I'm not sure that I am up to the challenge, the Lord said to him, every place that the sole of your foot will tread upon, I have given you. Be strong and have courage, for I am with you wherever you go. Be strong and have courage. It's a prayer for a journey. A prayer that kept a woman in her seat when the bus driver told her to get up, a prayer that led nine children through the doors of the little rock school, a prayer that carried our brothers and sisters over a bridge right here in Selma, Alabama. Be strong and have courage.

When you see row and row of state trooper facing you, the horses and the tear gas, how else can you walk? Towards them, unarmed, unafraid. When they come start beating your friends and neighbors, how else can you simply kneel down, bow your head and ask the Lord for salvation? When you see heads gashed open and eyes burning and children lying hurt on the side of the road, when you are John Lewis and you've been beaten within an inch of your life on Sunday, how do you wake up Monday and keep on marching?

Be strong and have courage, for I am with you wherever you go. We've come a long way in this journey, but we still have a long way to travel. We traveled because God was with us. It's not how far we've come. That bridge outside was crossed by blacks and whites, northerners and southerners, teenagers and children, the beloved community of God's children, they wanted to take those steps together, but it was left to the Joshua's to finish the journey Moses had begun and today we're called to be the Joshua's of our time, to be the generation that finds our way across this river.

There will be days when the water seems wide and the journey too far, but in those moments, we must remember that throughout our history, there has been a running thread of ideals that have guided our travels and pushed us forward, even when they're just beyond our reach, liberty in the face of tyranny, opportunity where there was none and hope over the most crushing despair. Those ideals and values beckon us still and when we have our doubts and our fears, just like Joshua did, when the road looks too long and it seems like we may lose our way, remember what these people did on that bridge.

Keep in your heart the prayer of that journey, the prayer that God gave to Joshua. Be strong and have courage in the face of injustice. Be strong and have courage in the face of prejudice and hatred, in the face of joblessness and helplessness and hopelessness. Be strong and have courage, brothers and sisters, those who are gathered here today, in the face of our doubts and fears, in the face of skepticism, in the face of cynicism, in the face of a mighty river.

Be strong and have courage and let us cross over that Promised Land together. Thank you so much everybody.


God bless you.

After reading this I have to wonder is this guy an American first or is his orientation something else. He sees himself and other Blacks as victims "then" and victims now, and uses a misguided sense of victim-hood to connect himself with an audience who he apparently perceives as Black victims of white racism.

If I were alone in my concerns I'd perhaps be less inclined to color this guy (no pun intended) as a racist and un-American. However, looking at some of the comments from Lynn Sweet's site, who posted this speech, I see that others share my concerns. Take for example comments such as these:

[...] Obama is heavily misleading (but not lying about) his roots to the audience by saying Selma caused his father to leave Africa and caused his parents to marry.

His father left Africa, his parents married, and he was born BEFORE Selma (1965).

[...] Is this guy a racist fool or what???

[...] Ms. Sweet; We have all read your fawning, drooling coverage of Mr. Obama--- how you wished you could have followed him into the changing room after the swimsuit pic from Hawaii---- but how DARE you permit this third-rater from sullying the Selma commemoration with his blatant lies?

Obama was born SEVERAL years BEFORE John Kennedy BECAME President--- in AMERICA! His father had been in America NOT Africa years before the 1960 election and was NOT brought to America by the Kennedy Administration! His mother and father married not only BEFORE the election of President Kennedy, but MANY years BEFORE Selma! B. Hussein Obama was born many YEARS before Selma not because of it!

So willful, so skillful in his lies--- and you say NOTHING. SHAME!

[...] Is this guy even an American?

[...] Does this church have tax-exempt status?

[...] I'd like to see a debate between barack obama and bill cosby. let him try his rhetoric against an honest man with no idiots to pander to

[...] Mr. Obama, please get a brain and insert between ears. "this university thought this might be a nice thing to do." Nicety has nothing to do with equality. For every student you accept, you reject another and many more. To accept or reject a university applicant on the basis of race is a demonstration of the university's inability to comprehend complex societal issues. If what you say about this Ph.D program is true, then this program is an affront to the ideal that every one should be treated equally and an affront to anyone who has intelligently considered the issue. Your willingness to accept such nonsense demonstrates your lack of sophisticated thought.

[...] Just like the sectarian leaders of Iraq, Obama blurs the line between Church and State. If supporters of him had any intelligence, it would have been insulted by his hoaky, contrived accent.

And although I usually don't like to reference Rush Limbaugh since he's considered by many to be too conservative and anti-Democrat in the first place, Rush nonetheless is right on target in his commentary on Obama's speech, and calls Obama a fraud:
Obama is a fraud. Obama has the guts to go out and suggest, "You know what? Education is our problem. We can spend all the money in the world on it, but until we start teaching our kids that achievement is not 'white' and is good for them, we're going to have a problem." That's true. But then on the other hand, the rest of his remarks are aimed at cementing this heritage that none of them lived through: Slavery. Some of them did march in Selma. Some of them did suffer discrimination, no question about it, but the 1990s and 2007 here are not what it was in the sixties and not what they were in the seventies.

Things have moved on, but some in the civil rights leadership don't want the charges of the black community to think so, and so a candidate who needs that vote is going to go pander to it. It's just like candidates pandering to Hispanics on illegal immigration rather than doing the right thing. It's all about getting elected, all about having power -- and it's a frustrating thing.

Rush is seeing the same thing I am - 'victim-hood art wonderful and those whites are still holding us Blacks down'. And of course there's the consistent pandering to Black victim-hood and a movement that doesn't want the Black community to realize that things have moved on from the sixties. Patrick Ishmael at The News Bucket agrees:
... Ladies and gentlemen, I do believe we've reached a whole new level of unrepentant pandering.

... Then there's this nugget from Obama:

We have too many children in poverty in this country and everybody should be ashamed, but don't tell me it doesn't have a little to do with the fact that we got too many daddies not acting like daddies. Don't think that fatherhood ends at conception. I know something about that because my father wasn't around when I was young and I struggled.
Doesn't the fact that Obama is pro-choice sort of contradict his assertion? I mean, if fatherhood continues at conception, then what does that make the conceived? And if the conceived is aborted, what does that make the father?

Of course, such deep reflections aren't really his point.

In 2004, John Edwards' drawl was the Democrats' "trump card" for winning the South. Will the Left get similarly distracted by the sound of its own voice in 2008? We shall see. But in terms of walking and talking like a duck, this is pretty lame.

Obama's portrayal of Blacks as victims and the constant playing of the race card, juxtaposed with what appears to be an embracement of a Black supremicist spirituality (if there is such a thing) has opened a window into how Obama really thinks and what it means to have Obama as our first real candidate for president that actually has a chance of getting past the primaries. As NewsBusters points out, the real question should be, can we in America ever have a black candidate who breaks the mold of the blacks-as-victims mentality that keeps the Jackson's and Sharpton's of this nation living in the lifestyle to which they have become accustomed -- a lifestyle built on the seething anger of American Blacks, an anger Jackson and Sharpton stir like a witch's cauldron of muck. And I agree with the idea that it would appear that no is the answer to that question because this Obama-isn't-black-enough issue is being raised more and more as the campaign rolls on and sooner or later, Obama is going to have to address this issue head-on. My guess is that Obama 's inner drive is to be black-enough, and we're going to continue to see a theme of "Blacks-are-victims" throughout not only his campaign but that of all the Democratic candidates.

Perhaps I would be less inclined if I believed that Blacks today are victims of anything other than their own culture and their leaders that continue to keep them believing in their self-induced victim-hood. Hiowever, with politicians like Obama, and let's not forget Hillary and Edwards, Blacks will continue to dwell in an imaginary land of victimhood, and suffer the consequences.

Cross posted from Hyscience



Posted by Richard at March 6, 2007 8:32 AM





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